In Memoriam

Mystery in Motion: African American Spirituality in Mardi Gras

Online Exhibitions


New Orleans is a unique place to live, and to die. The dead are usually placed in aboveground crypts in cemeteries sometimes referred to as "cities of the dead.” And here, not all funerals are somber and solemn recognitions of death, but are often energetic celebrations of life. In the pervasive “second-line” tradition that is a component of many local African American funerals, family and friends of the deceased parade and dance to upbeat brass band music as they leave the cemetery. 

The exceptional character of such funerary practices can be traced back to religions and traditions in Africa. There, death is not the end of life, but merely the separating of the body and the soul, and ancestors’ spirits continue to communicate with their living relatives to help them meet real-life challenges. In New Orleans, the communion of the living with the departed is realized in special ways during Mardi Gras, as exemplified by the Northside Skull and Bone Gang’s emergence from the cemetery before dawn and the Mystic Seven Sisters’ ritual stop at the Tomb of the Unknown Slave at St. Augustine Catholic Church. Many Black carnival maskers also participate in the Backstreet Cultural Museum’s All Saints’ Day parade on November 1, which honors those who have passed away in the previous year. 

Tragically, the COVID-19 pandemic has made funerals more frequent, while also forcing both funerary practices and masking events into isolation or hibernation. But as this exhibition seeks to illuminate, some extraordinary New Orleans culture bearers will always find creative ways to celebrate life and commemorate death communally.

Memorial umbrella in honor of Mary “Grams” Braud Harris. Photograph by Michael Mastrogiovanni, 2020.
Memorial umbrella in honor of Mary “Grams” Braud Harris
Photograph by Michael Mastrogiovanni, 2020

Various Baby Doll masking groups made memorial objects to commemorate Mary Harris’s life, one filled with love and devoted to caring for family and friends. This umbrella, featuring praying hands and an embellished photograph of Harris at the Krewe of Thoth parade, was made by Kourtenay “Baby Doll Sweet Butter” Roberts from the Original Black Seminole Baby Dolls.

Enslaved Africans carried an understanding of the ceremonial and functional roles of the umbrella to the New World. In Africa, kings and chiefs used extremely large, exquisitely decorated umbrellas both in daily life and for formal processions. In New Orleans, parasols were used of course to shelter from rain, but also as protection against the sun’s rays. The ceremonial use of umbrellas to strut to brass band music while second-line dancing has become one of the iconic images of New Orleans.
Ronald Lewis, cultural historian
Backstreet Cultural Museum
Photograph by Vincent Simmons, 2020

Ronald Lewis (left), founder of the intimate museum House of Dance and Feathers, died on March 20, 2020. His preservation of African American performance clothes, accessories, and memorabilia focused on the cultural life of his Lower Ninth Ward neighborhood. He was a member of the Northside Skull and Bone Gang and founder of the Big Nine Social and Pleasure Club. Here, Lewis poses with Northside Skull and Bone’s stilt dancer, Zohar Israel.
COVID-19 upends New Orleans’s African American funeral customs
Photograph by Kathleen Flynn, 2020

Carol “Baby Doll Kit” Harris holds her granddaughter Ja’Niya Dabney’s hand as she says her final goodbye to her mother, Mary “Grams” Braud Harris (left), and her aunt Clarice “Reecie” Braud Willis (right). The family had to forego the West African–inspired mourning and burial traditions that include a trek to the burial site accompanied by a brass band playing slow, mournful dirges. Such processions are typically teeming with family and friends forming the second-line and holding decorated memorials consisting of fans, umbrellas, corsages, and life-size cutouts of the deceased. Once the body is interred, or “cut loose,” the celebration of life begins as the mourners lift up the spirit of the deceased with high-energy music and fancy dancing known as “footwork.”
Baby Doll maskers
Photograph by Michael Mastrogiovanni, 2020

Carol Harris, founder of N’awlins D’awlins Baby Dolls, and Janice Kimble, founder of the Tremé Baby Dolls and facilitator of the Baby Doll Sisterhood, clasp hands at the funeral of Harris’s mother, Mary “Grams” Braud Harris, and aunt Clarice “Reecie” Braud Willis. The Baby Dolls of New Orleans rally when one of their members needs support. Their masking tradition thrives through year-round activities, such as monthly birthday celebrations, their Mardi Gras ball, the Blessing of the Street on Mardi Gras, and a Juneteenth commemoration.
Ronald Lewis, cultural historian. Backstreet Cultural Museum. Photograph by Vincent Simmons, 2020.
Baby Dolls support one of their own
Photograph by Michael Mastrogiovanni, 2020

Members of various Mardi Gras Baby Doll groups line the mortuary driveway in tribute to fellow Baby Doll Carol Harris’s mother, Mary “Grams” Braud Harris, and her aunt Clarice “Reecie” Braud Willis.

The unusual finish on the image is photographer Michael Mastrogiovanni’s “COVID filter,” a technique he applies to represent the lack of normalcy during the pandemic.
COVID-19 upends New Orleans’s African American funeral customs. Photograph by Kathleen Flynn, 2020.
COVID-19 upends New Orleans’s African American funeral customs
Photograph by Kathleen Flynn, 2020

Carol “Baby Doll Kit” Harris holds her granddaughter Ja’Niya Dabney’s hand as she says her final goodbye to her mother, Mary “Grams” Braud Harris (left), and her aunt Clarice “Reecie” Braud Willis (right). The family had to forego the West African–inspired mourning and burial traditions that include a trek to the burial site accompanied by a brass band playing slow, mournful dirges. Such processions are typically teeming with family and friends forming the second-line and holding decorated memorials consisting of fans, umbrellas, corsages, and life-size cutouts of the deceased. Once the body is interred, or “cut loose,” the celebration of life begins as the mourners lift up the spirit of the deceased with high-energy music and fancy dancing known as “footwork.”
Baby Doll maskers. Photograph by Michael Mastrogiovanni, 2020.
Baby Doll maskers
Photograph by Michael Mastrogiovanni, 2020

Carol Harris, founder of N’awlins D’awlins Baby Dolls, and Janice Kimble, founder of the Tremé Baby Dolls and facilitator of the Baby Doll Sisterhood, clasp hands at the funeral of Harris’s mother, Mary “Grams” Braud Harris, and aunt Clarice “Reecie” Braud Willis. The Baby Dolls of New Orleans rally when one of their members needs support. Their masking tradition thrives through year-round activities, such as monthly birthday celebrations, their Mardi Gras ball, the Blessing of the Street on Mardi Gras, and a Juneteenth commemoration.
Baby Dolls support one of their own. Photograph by Michael Mastrogiovanni, 2020.
Baby Dolls support one of their own
Photograph by Michael Mastrogiovanni, 2020

Members of various Mardi Gras Baby Doll groups line the mortuary driveway in tribute to fellow Baby Doll Carol Harris’s mother, Mary “Grams” Braud Harris, and her aunt Clarice “Reecie” Braud Willis.

The unusual finish on the image is photographer Michael Mastrogiovanni’s “COVID filter,” a technique he applies to represent the lack of normalcy during the pandemic.
The Spirit of Fi Yi Yi and the Mandingo Warriors Wild Man Kenneth Lewis, Mardi Gras. Backstreet Cultural Museum. Phillip Colwart Photography, 2008.
The Spirit of Fi Yi Yi and the Mandingo Warriors Wild Man Kenneth Lewis, Mardi Gras, Backstreet Cultural Museum
Phillip Colwart Photography, 2008
Wanda “Handa Wanda” Pearson fulfills her promise to her friend Leona “Ms. Chine” Grandison that she would wear her Gold Digger Baby Doll costume to her funeral. Photograph by Max Becherer. New Orleans Times-Picayune/Advocate, July 2, 2020, Capital City Press/Georges Media Group, Baton Rouge, LA..
Wanda “Handa Wanda” Pearson fulfills her promise to her friend Leona “Ms. Chine” Grandison that she would wear her Gold Digger Baby Doll costume to her funeral.

Photograph by Max Becherer
New Orleans Times-Picayune/Advocate, July 2, 2020, Capital City Press/Georges Media Group, Baton Rouge, LA.
Browse Topics

Mystery in Motion: African American Spirituality in Mardi Gras
Online Exhibition

Resa “Cinnamon Black” Bazile, Second Queen of the Spirit of Fi Yi Yi and the Mandingo Warriors. Photograph by Vincent Simmons.

The Sewing Uprising

Cherice Harrison-Nelson, Big Queen of the Guardians of the Flame Maroon Society. St. Joseph’s Night. Photograph by Cheryl Gerber Photo, 2019.

Catholicism

Royce Osborn, co-founder of the Congo Square Skull and Bone Gang. Phillip Colwart Photography, 2013.

Louisiana Voodoo

Ausettua AmorAmenkum, Big Queen of the Washitaw Nation, Cheryl Gerber Photo, 2018

African Influences

Janet “Sula” Evans, Medicine Queen of the Spirit of Fi Yi Yi and the Mandingo Warriors, Downtown Super Sunday. Photograph by Vincent Simmons, 2017.

Music, Dancing, and Chanting

The Honorable Elijah Muhammad, Peteh Muhammad Haroon, Trail Chief of Golden Feather Hunters. Cheryl Gerber Photo, 2020.

Islam

Ethiopia, Demond Melancon, Big Chief of the Young Seminole Hunters. Photograph by Gabriel Bienczycki, 2018.

Rastafarianism

Serenity Peace Birds. Photograph by Josh Brasted, 2014.

The Lore of Flying Africans

Memorial umbrella in honor of Mary “Grams” Braud Harris. Photograph by Michael Mastrogiovanni, 2020.

In Memoriam

Floyd Track, Second Chief of the Wild Tchoupitoulas. Mardi Gras. Phillip Colwart Photography, 2017.

Native American Inspirations